Selome Kuponu (PhD), Adekunle Tayo


COVID-19 as described by an author is “The Great Reset". This work is a position presented as a suggested guide for the church to understand the reality of how COVID-19 has disrupted our social and church life. This author also looks at what changes would be needed in the Post COVID-19 era. This is necessary for the church administratively in order to create a more inclusive ministry to reach the world and to position the church to be buoyant and have a workable spiritual program for the vision and mission of the church locally and internationally going forward. The question that would be running in the minds of church members and ministers of the gospel is “where do we go from here?”  To state that there exists a concern for the future of the church, yet Biblically we see that the solution has been provided for us.  The disruptive of the patter of activities of the church requires a reset. It is required of the church to turn to God and renew the power of foresightedness and divine ingenuity, so as to take the church, with the help of God, to a better future.


Praxis, COVID-19, Ecclesiology, Cell Church

Full Text:



Adedeji Adewumi New Normal: Shaping Nigeria's Post COVID-19 Realities

Op. Cit.,AdedejiAdewumi, New Normal: Shaping Nigeria's Post COVID-19 Realities


Op. Cit., Ecclesiology





Beliefs of Deeper Life Church,

Tunde Bakare on why he left the Deeper Christian Life Ministry

Op. cit., Beliefs of Deeper Life

Christian Crumilsh, The power of Many: How the Living Web Is Transforming Politics, Business and Eveeryday Life,

Frank Viola, Reimagining Church, (Colorado Springs: David C. Cook, 2008), p. 44.

Sola Aworinde, The Cell Church: an Introduction to the Cell Church System, (Ibadan: Scepter Prints Limited, 1998), p. 53

Richard R. Diefenderfer, Creating Christian Communities: A simple Church system, (Godley: Christian communities Publishing, 2003), p. 35

“Why the House Church?” 7/6/2009.

Sola Aworinde, p. 14

Richard R. Diefendenfer, p. 92.

Ibid., p. 43

Jack L. Willcuts, Why Friends Are Friends (Newberg: Barclay Press, 1984), p. 53

Ibid., p. 52

John D. Carter and Brue Narramore, The integration of Psychology and Theology (Grand Rapids: Zondervan Publishing House, 1979), p. 66-67.

Frank Viola, p. 54.

Ibid., p. 32

Rod Zelero, the Global House Church Movement, (Pasadena: William Carey Library, 2004), p. 5.

The Bible, Revised Standard Version

B.W. Johnson,The People's New Testament Commentary,( Bronson: Online ROCKware Publishing Inc:The Power BibleCD program, public domain) 30/06/09

A.T. Robertson, Robertson's NT Word Pictures, volumes 1-4, (Bronson: Online ROCKware Publishing Inc: The Power BibleCD program, public domain) 30/06/09

Robert Jamieson, A. R. Fausset, and David Brown, Jamieson-Fausset-Brown Commentary, ,( Bronson: Online ROCKware Publishing Inc:The Power BibleCD program, public domain) 30/06/09

A.T. Robertson, 30/06/09

B.W. Johnson,30/06/09

A.T. Robertson, 30/06/09

Ronald d. Witherup, 101 Questions and Answers on Paul, (New York: Paulist Press, 2003), p.11.

Frank Viola, p. 51

Ibid., p. 62

Charles B. Puskas Jr., The Letters of Paul, (Collegeville: The Liturgical Press, 1993), p. 49.

The Bible

“Corinthian House Church Communicates”, 06/06/09.

John G. Butter, Paul the Missionary Apostle, (Iowa: Wordsearch Corp., 2004), p. 264

Paul Trebilco, The Early Christians in Ephesies from Paul to Ignaties, (Grand Rapids: William B. Eerdmans Publishing Company 2007), p. 185.

The Bible (RSV)

Sulu D. Kelley,Adam Clarke's Commentary on the Bible, (Bronson: Online ROCKware Publishing Inc:The Power BibleCD program, public domain) 10/07/09

Robert Jamieson, A. R. Fausset, and David Brown, 1871, 10/07/09

Sulu D. Kelley, .

Frank viola, p. 56.

The Bible

Paul Trebilo, p. 185.

Red Zolero, p. 2

Ralph Mahoney, The Shepherd’s Staff , Section A2, (Kilpauk: World MAP, 2002.), pp.31-32




Ibid., p. 32


  • There are currently no refbacks.

Copyright (c) 2021 Selome Kuponu (PhD), Adekunle Tayo







Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.